Are there any connections between Druid and Native American Ways?
They have much in common: sacred circles, the honouring of the directions, a deep reverence for the natural world, a belief in animal guides, and an abiding sense that the land itself is sacred. There is even evidence that the Druids worked in sweat-lodges and we know that birds’ feathers were used in ceremonial clothing and headdress. In America some Native American teachers express the opinion that “white people” are taking their traditions from them, just as they have taken their land. “They should make connection with their own roots first,” they have told us. “Then they can come to us if they like, but first let them make peace with their own ancestors.” While being wary of generalizing, because there are always exceptions, we believe they are probably right. Once we can feel fully at home in our own indigenous tradition, then somehow it is easier for us to relate to other traditions. Coming from a secure, rooted base we no longer have the feel of an outsider or a predator, and we
They have much in common: sacred circles, the honouring of the directions, a deep reverence for the natural world, a belief in animal guides, and an abiding sense that the land itself is sacred. There is even evidence that the Druids worked in sweat-lodges and we know that bird’s feathers were used in ceremonial clothing and headdress. In America some Native American teachers have expressed the opinion that “white people” are taking their traditions from them, just as they have taken their land. “They should make connection with their own roots first.”, they have told us. “Then they can come to us if they like, but first let them make peace with their own ancestors.”While wary of generalizing, because there are always exceptions, we believe they are probably right. Once we can feel fully at home in our own indigenous tradition, then somehow it is easier for us to relate to other traditions. Coming from a secure, rooted base we no longer have the feel of an outsider or a predator, and w
They have much in common: sacred circles, the honoring of the directions, a deep reverence for the natural world, a belief in animal guides, and an abiding sense that the land itself is sacred. There is even evidence that the Druids worked in sweat-lodges and we know that birds’ feathers were used in ceremonial clothing and headdress. In America some Native American teachers express the opinion that “white people” are taking their traditions from them, just as they have taken their land. “They should make connection with their own roots first,” they have told us. “Then they can come to us if they like, but first let them make peace with their own ancestors.” While being wary of generalizing, because there are always exceptions, we believe they are probably right. Once we can feel fully at home in our own indigenous tradition, then somehow it is easier for us to relate to other traditions. Coming from a secure, rooted base we no longer have the feel of an outsider or a predator, and we